Pilgrim Pathways: Notes for a Diaspora People

Incarnational Discipleship

Passing the Torch: Theologians Who Died 2000-2010

This is a revised, more complete, list of the teachers and leaders in theology (and related fields) that the Church universal has lost in this first decade of the 21st C.  It is clear that many, if not most, of those who shaped the landscape of theological studies for the last half-century or more, are now passing from the scene.  The new landscape is being shaped by newer voices. In many cases I find that comforting–some of the younger voices in church leadership or theological education are vital and fresh (and some blog) and theological education is more global, more ecumenical (Eastern and Western Christianity, Protestant, Catholic, and Orthodox, evangelical and liberal [and postliberal and postconservative!] ), more diverse in race, ethnicity, gender and language group, and more engaged in interfaith dialogue than ever before. It’s an exciting time for church and theology, full of creativity and potential.

In other cases, I find reasons to worry.  The resurgence of sterile liberalisms (especially through the takeover of theological faculties by “religious studies”) and of militant-imperialist fundamentalisms is extremely worrying.  More worrying is the belief of many ministry students that serious biblical study (including in original languages), study of church history, and serious theological engagement are “boring and unnecessary.” They substitute psycho-babble or business management and marketing techniques or lead in the dominant idolatries of materialist-consumerist-capitalism, imperialist-nationalist-militarism, or hedonism. It is a dangerous time for church and theology, full of temptations and idolatries.

Perhaps every era of the church is so poised between life and death this side of the eschaton.  But the passing of the torch shown by this decade of theological funerals  makes the starkness of the choices abundantly clear–even if the shape of the landscape replacing the ones we’ve known is still very unclear.  Of course, a theologian’s death does not mean necessarily the end of her or his influence–sometimes it presages greater influence. (I think the recent spate of posthumous publications and secondary studies concerning John Howard Yoder (1927-1997), who died just before the decade under review, is a hopeful sign that the forces which continued to try to marginalize his thought during his life, are in retreat.) Still, every one dies with work unfinished and must trust that others will take up the tasks.  This review is made as a challenge for those of us who remain, to take up the torch and lead in helping equip the church for faithful witness.


  • Charles Hartshorne (1897-2000). I initially missed this one.  One of the most important American philosophers, the 103 year old Hartshorne took the process philosophy of Alfred North Whitehead and, at the University of Chicago Divinity School, began forging what would become process theology.
  • Eberhard Bethge (1910-2000). German Lutheran pastor and theologian. Student and close friend of Dietrich Bonhoeffer, who married Bonhoeffer’s niece and became his major biographer.
  • George Hunston Williams (1914-2000).  Unitarian theologian and historian of the radical reformation at Harvard University.  This was another one that I originally missed and had to add later.
  • Richard A. McCormick, S. J. (1922-2000).  Raised in the “immigrant church” pre-Vatican II Catholicism, McCormick joined the Society of Jesus in 1940 and was trained in the old “manualist” tradition of Catholic moral theology.  The Second Vatican Council changed his view of the Church and of his calling as a priest and scholar.  He became one of the most respected (and contraversial ) voices in Christian medical ethics.
  • George R. Beasley-Murray (1916-2000). British Baptist New Testament scholar. Twice Principal of Spurgeon’s College, London, and briefly teaching at the International Baptist Theological Seminary in Rüschlikon, Switzerland (after the fall of Iron Curtain, moved to Prague, Czech Republic), Beasley-Murray spent most of his career as James Buchanan Harrison Professor of New Testament Interpretation, The Southern Baptist Theological Seminary, Louisville, KY. Most famous for Baptism in the New Testament and The Kingdom of God in Jesus’ Teaching, Beasley-Murray also wrote many commentaries and translated Bultmann’s massive commentary on John’s Gospel into English.
  • James Wm. McClendon, Jr. (1924-2000). Pioneering Baptist narrative theologian. One of the earliest white theologians to take Martin Luther King, Jr. seriously as a theologian (not just as a “civil rights leader”), McClendon was strongly influenced by Karl Barth, John Howard Yoder, Ludwig Wittgenstein, J. L. Austin, Alasdair MacIntyre, and his longtime friend, Stanley Hauerwas. McClendon attempted to convey a radical Anabaptist theology in a way that those educated in the mainstream (liberal-Niebuhrian) tradition could hear and understand it.
  • Thomas A. Langford (1930-2000).  This is one I missed until readers called attention to it. Langford, a United Methodist minister, John Wesley scholar, and theologian was a former dean of Duke University Divinity School.  (They’ve renamed the main divinity school building after Langford.) I was shocked that I missed Langford’s death since he was such a huge influence on my father (a retired Methodist minister) and my father’s love for Wesley–despite the fact that Papa was a Candler (Emory) grad and not a “Dukie.” Langford played almost as strong a role in my father’s thought as Albert Outler, and that’s saying something!


  • Frank Stagg (1911-2001). Southern Baptist New Testament scholar and theologian.  Pacifist, activist for racial justice, and early advocate for full equality of women and men in society and church.
  • Gerhard Ebeling (1912-2001). German Lutheran New Testament scholar and theologian.  A student of Rudolf Bultmann’s, Ebeling was prominent in the “New (2nd) Quest for the Historical Jesus,” and, later, of “The New Hermeneutic.”  He was also a major interpreter of the work of Martin Luther.
  • Robert McAfee Brown (1920-2001). Presbyterian minister and systematic theologian.  Raised an old-style, liberal pacifist, Brown studied with Reinhold Niebuhr at Union Seminary during WWII and became convinced that he could not work for the reconstruction of Europe after the war while sitting it out. 1945-1946, Presbyterian chaplain, U.S. Navy.  Missionary relief worker in Japan and Germany in late ’40s.  Won a Fulbright to Oxford and studied with Barth at Basel before returning to finish his Ph.D. at Columbia in 1952.  Early U.S. interpreter of Barth and Bonhoeffer.  Civil rights and peace activist.  Later early (white, male, established) interpreter of liberation theologies in U.S.–especially the Latin American liberation theology of Gustavo Gutierrez.
  • Heiko A. Oberman (1930-2001).  Dutch historical theologian who specialized in the Reformation.  Taught at Harvard Divinity School, then Eberhard-Karls Universität, Tübingen (where he was Director, Institute for Late Middle Ages and Reformation Research), and, finally, University of Arizona (where he founded the Division for Late Medieval and Reformation Studies).


  • Hans-Georg Gadamer (1900-2002). Hugely influential philosopher who concentrated on philosophical hermeneutics, influencing much Christian theology.
  • John F. Walvoord (1910-2002). Longtime president and professor of theology at Dallas Theological Seminary and advocate/interpreter of Dispensational Theology (a view I dislike strongly).
  • Daniel Jenkins (1914-2002). British Congregationalist theologian and ecumenical leader.
  • John H. Leith (1919-2002), Presbyterian minister and theologian who taught for decades at Union Theological Seminary of Virginia (now Union Theological Seminary-Presbyterian School of Christian Education).
  • Lewis B. Smedes (1921-2002). The child of Dutch immigrants to the United States, Smedes was a theologian and ethicist in the Christian Reformed Church. He taught theology, ethics, and pastoral counseling at Fuller Theological Seminary and was regularly a Visiting Professor at the Free University of Amsterdam (where he’d done his own Th.D.). After retiring from Fuller in the 1990s, Smedes served several congregations in the CRC. There is now a Lewis B. Smedes Chair in Christian Ethics at Fuller Seminary.
  • Philip F. Berrigan (1923-2002).Former Catholic priest and leader in nonviolent movements for justice and peace. Drafted into World War II, the violence of war and racism of army life changed him. Upon exiting the army, Berrigan became a priest in the Order of St. Joseph, working with the poor and for racial justice. He then became a leader in the peace movement (along with his older brother, Daniel, a Jesuit priest and theologian). He left the priesthood and married a former nun, Elizabeth McAlister. They raised 3 children in an intentional community (Jonah House, Baltimore, MD) while continuing their work for justice and peace.
  • Elizabeth Achtemeier (1926-2002).  Presbyterian minister, Old Testament scholar, and homiletician.  Heavily influenced by Barth and the “Biblical theology” movement.  Strong opponent of much feminist theology as a “new paganism.”
  • Neville Clark (1927-2002). British Baptist theologian.
  • William L. Hendricks (1929-2002). Southern Baptist theologian who taught at Golden Gate Seminary (San Francisco), Southwestern Seminary (Ft. Worth, TX), and The Southern Seminary (Louisville, KY) before finishing his teaching career as “Director of Baptist Studies” for Brite Divinity School, Texas Christian University (Ft. Worth). Hendricks earned a Th.D. at Southwestern before earning a Ph.D. under Langdon Gilkey at the University of Chicago. He wrote mostly for laity, including for both the aging and children and, during his time at Southern (the mother seminary), created a Ph.D. program in theology and the arts.


  • Carl F. H. Henry (1913-2003).  Raised in a secular family, this newspaper reporter experienced an adult conversion and baptism and then became a major leader of post-WWII American Evangelical theology.  Henry combined a mild baptistic Calvinism with a rationalism informed by Scottish realist philosophy, leading to a lifelong obsession with a rational defense of biblical inerrancy. Th.D., Northern Baptist Theological Seminary; Ph.D., Boston University.  After a period teaching at his alma mater (NBTS), Henry was part of the founding faculty of Fuller Theological Seminary, Pasadena, CA, and, later still, founding editor of Christianity Today. 
  • Edward A. Dowey (1918-2003).  Renowned Presbyterian historical theologian and Calvin scholar.  A student of Emil Brunner, Dowey taught at Columbia and McCormick before spending the bulk of his career at Princeton Theological Seminary. His “The Knowledge of God in Calvin’s Theology” is still considered to be one of the best introductions to Calvin’s thought.
  • James B. Torrance (1923-2003).  Brother to the more-famous  Thomas; Professor of Systematic Theology at University of Aberdeen (1977-1989); revisionist Calvin scholar (and defender of Calvin against Calvinists!); Chair of the Church of Scotland’s panel on doctrine; chair, joint Church of Scotland-Roman Catholic Commission on Doctrine.
  • Dorothee Sölle (1929-2003). Pioneering and controversial German feminist theologian.  Denied a teaching post in Germany, she taught briefly at Basel and had a regular Visiting Professorship at Union Theological Seminary of New York.
  • Colin Gunton (1941-2003). British theologian of the United Reformed Church who died too young at 62.  Professor, dean of faculty, and head of the department at King’s College, University of London.  One of the founders of the International Journal of Systematic Theology.  In 1999, I was briefly a colleague of Gunton’s as we were both summer Visiting Professors at Fuller Theological Seminary, Pasadena, CA and shared the same guest quarters.  I had not previously encountered his work, but found him to be a great dialogue partner.
  • Donald H. Juel (1942-2003).  Lutheran New Testament scholar.  Taught at Indiana University, then Princeton Theological Seminary, and Luther Northwestern Theological Seminary for 17 years before returning to Princeton.


  • Henlee H. Barnette (1914-2004).  Longtime Professor of Christian Ethics at the (pre-Mohler) Southern Baptist Theological Seminary, Louisville, KY.  Earned a Ph.D. at SBTS and a Th.D. at Harvard Divinity School (under James Luther Adams). A participant in the Civil Rights movement (in fact, he persuaded the trustees to offer Martin Luther King, Jr. a professorship in Christian Ethics at SBTS in 1961, which King declined), Barnette was also a major founder of the Society of Christian Ethics and played a behind-the-scenes role in thawing the Cold War, by getting Kruschev and Kennedy to agree student exchanges. Barnette’s tradition and vocation was defined by 3 portraits in his office:  Walter Rauschenbusch, Clarence Jordan, and Martin Luther King, Jr.
  • (Christian Frederick) Beyers Naudé (1919-2004). White leader in South Africa’s Dutch Reformed Church, Beyers Naudé was one of the few Afrikaaners who outspokingly opposed apartheid.  His opposition led him to resign his ordination in the white Dutch Reformed Church and become a minister in the Black Reformed Church and to serve as a minister in black congregations.  His life was continuously threatened by the government during the apartheid years.
  • Langdon B. Gilkey (1919-2004).  Moved from a Neo-orthodox to a Neo-liberal position.  His Out of the Whirlwind:  The Renewal of God-language in Theology linguistically destroyed the “Death of God” fad.  Played a bit role in the Civil Rights movement that led to his forced termination from Vanderbilt Divinity School.  He spent the rest of his career at the University of Chicago Divinity School, serving most of the time as Shailer Matthews Professor of Systematic Theology.
  • Jan Milic Lochman (1922-2004).  Born in the former Czechoslovakia, Lochman studied during WWII and after at Prague, St. Andrews (Scotland), and Basel and was ordained a minister of the Evangelical Czech Brethren.  He taught at Union Seminary in New York, and at the University of Basel (becoming Rector/President). From 1970 to 1982, Lochman was chair of the Department of Theology for the World Alliance of Reformed Churches and drafted the WARC statement on universal human rights.  He was also prominently involved in the Faith and Order Commission of the World Council of Churches.
  • Shirley C. Guthrie (1927-2004). Presbyterian theologian who taught for decades at Columbia Theological Seminary, Atlanta, GA. Guthrie wrote several major works in ecumenical theology and tried to heal the “evangelical-liberal” divide in U.S. Christianity.  His best known book was his introductory handbook, Christian Doctrine.


  • Paul Ricoeur (1914-2005). Devout Christian in the French Reformed Church, pacifist, and one of the 2-3 most important philosophers of the 20th C., especially in philosophical hermeneutics.  Conflicts in the 1960s with the student movement, the French government (over Ricoeur’s vocal opposition to the French wars to retain their colonies in Algeria and Vietnam), and with the then-confining nature of French academic life, led Ricouer to decades of teaching at the University of Chicago in both the philosophy department and the Divinity School. This led him to become one of the few Continental Philosophers to also engage the Anglo-American analytic tradition in philosophy.
  • Brother Roger of Taíze (1915-2005). Founder of the Taize community, a Protestant intentional community which began the “new monastic” movement in post-WWII Protestantism.
  • Karol Józef Wojtyla, a.k.a., Pope John Paul II (1920-2005).  The only Polish or Slavic pope and the first non-Italian pope since the Dutch Adrian VI died in 1522, John Paul II had one of the longest papacies ever at 26 1/2 years! The most globe-trotting pope ever, he was conservative in many areas (the veneration of Mary; opposition to contraception and the ordination of women; opposition to increased lay ministries; suspicion of most liberation theologies as Marxist–viewed through his experience in Communist-occupied Poland), but a strong defender of religious liberty, human rights, and peacemaking.  Criticized heavily for allowing the local cover-ups of clergy sexual abuse, especially of children, he nevertheless was one of the most beloved of modern popes.  A huge influence on the 20th C.
  • Maurice F. Wiles (1923-2005). Major liberal voice in Anglican theology.
  • Gerhard O. Forde (1928-2005).  Famed Lutheran theologian. Heavily involved in Lutheran-Catholic dialogue.  A major contemporary interpreter of Martin Luther.
  • Robert W. Funk (1929-2005). Liberal U.S. Protestant New Testament scholar.  Early career marked as a pioneer in “The New Hermeneutic.”  Later, a founder and initial head of “The Jesus Seminar” and publisher of the Jesus Seminar’s “color coded” Gospels which attempt to show laity how likely or unlikely specific sayings attributed to Jesus by the Gospel writers are to have actually been said by Jesus of Nazareth.
  • Monica Hellwig (1929-2005).  Catholic feminist theologian and former nun. After leaving her order, adopted children and raised them as a single mother.  Pioneering feminist theologian who attended the Second Vatican Council.  Later strongly defended progressive Catholic intellectuals against an increasingly conservative Vatican.
  • Stanley Grenz (1950-2005). Canadian Baptist evangelical and postconservative theologian who died far too soon and unexpectedly.  An expert in the later theology of Wolfhart Pannenberg, Grenz was also a positive interpreter of postmodernism to evangelicals as more opportunity than peril.


  • Jaroslav Pelikan (1923-2006).  Church historian and historical theologian who spent most of his career teaching at Yale Divinity School. Pelikan was raised and ordained a Lutheran, but late in life became a layperson in the Orthodox Church of America.  He was one of the most influential interpreters of the Christian tradition in the 20th C.
  • William Sloan Coffin (1924-2006). United Church of Christ minister and social justice activist.  As chaplain of Yale University during much of the 1960s, Coffin helped rally students and faculty against the Vietnam War (to the fury of conservative students like George W. Bush). Later, as Senior Minister of Riverside Church, NYC, Coffin continued to be a leader in peace movements, especially against nuclear weapons.
  • Arthur R. Peacocke (1924-2006).  Initially trained as a biochemist, Peacocke became an Anglican priest (eventually Canon of Christ Church, Oxford) and worked in the interface of science and theology.  He has been one of the most influential voices in the science/theology interface.
  • James Barr (1924-2006).   British Old Testament scholar and theologian.  Barr’s career came in several stages:  1st, as a linguistic and hermeneutical critic of the “Biblical Theology Movement;” 2nd, as a major critic of fundamentalism and conservative evangelicalism, especially the doctrine of inerrancy and the hermeneutical moves fostered by inerrancy doctrines; 3rd, as a critic of Brevard Childs’ “canonical approach” to biblical interpretation; finally, as a proponent of a revised form of “natural theology,” (taking the side of Emil Brunner vs. that of Karl Barth).


  • Paul S. Minear (1906-2007).  Famed New Testament theologian at Yale Divinity School. Died just after his 101st birthday!
  • Charles Frances Digby (C. F. D.) Moule (1908-2007).  Anglican priest and New Testament scholar, for 25 years Lady Margaret Professor of Divinity at Cambridge University (1951-1976).  Born in China to missionaries, he was President of the International Society of New Testament Studies, a major translator for the New English Bible, and a huge influence on generations of British Neutestamentlers.
  • Herman N. Ridderbos (1909-2007).  Dutch Reformed New Testament scholar, famous especially for his work on the theology of the Apostle Paul.
  • Thomas F. Torrance (1913-2007).  Both one of the major interpreters of the theology of Karl Barth (1886-1968) and a creative theologian in his own right.  Torrance has been called the greatest Scottish theologian since the Reformer John Knox and the greatest British theologian of the 20th Century.
  • Bruce M. Metzger (1914-2007).  Presbyterian minister and New Testament scholar.  A leader for decades in textual criticism (ascertaining, as far as possible, the original text of the NT writings), Metzger was the chair of the continuing committee for the Revised Standard Version (RSV) and New Revised Standard Version (NRSV) of the Bible.  Taught for decades at Princeton Theological Seminary.
  • Bernhard W. Anderson (1916-2007).  Famed Old Testament scholar who taught first at Drew University Divinity School and then at Princeton Theological Seminary.
  • John Macquarrie (1919-2007). Scottish-born philosopher and theologian. Began as a minister in the Church of Scotland (Presbyterian) and later became an Anglican priest.  An interpreter of existentialist philosophy, Macquarrie also attempted to take forge the views of New Testament theologian Rudolf Bultmann (1884-1976) into a systematic theology.  He was for years Professor of Systematic Theology at Union Theological Seminary (NYC) before becoming Lady Margaret Professor of Divinity at Oxford University and Canon Residentiary, Christ Church, Oxford (1970-1986).
  • Brevard Childs (1923-2007).  Stirling Professor of Divinity at Yale Divinity School until his retirement in 1999, Childs was an iconic figure in Old Testament theology.  He began as part of the “biblical theology” movement, then became one of its critics. Eventually proposing and defending a “canonical approach” to biblical interpretation, in which one could investigate thoroughly and critically the pre-history of the texts, but in which the final “canonical form” of the text, including it’s placement in the canon, controlled the normative interpretation for the church.
  • Vernard Eller (1927-2007). American theologian, pacifist, Christian anarchist, and minister in the Church of the Brethren.  A major interpreter of Søren Kierkegaard, Karl Barth, the Blumhardts and Jacques Ellul, Eller had a folksy way of speaking and writing that led some to underestimate the seriousness of his theological writing.  He was a major critic of much feminist theology, especially the use of feminine imagery for God, which Eller believed led to a lapse into Canaanite fertility religion.  He was also a strong critic of materialism and nationalism in Christian churches, advocating for simplicity, reducing possessions, radical sharing of wealth, and critical of sacramental views of baptism and the Lord’s Supper (which he believed would rob them of their ethical content).
  • Letty M. Russell (1928-2007).  One of the earliest women ordained in American Presbyterian circles, Letty Russell became a major voice in feminist theology, albeit, one who accepted and reinterpreted more of the mainstream Christian tradition than she rejected.
  • Harold O. J. Brown (1933-2007). American conservative evangelical theologian.  Educated with multiple degrees at Harvard University and Harvard Divinity School, Brown was an ordained minister in the National Association of Congregational Christian Churches (the strand of American Congregationalists which did NOT become part of the United Church of Christ in 1957).  His principle teaching posts were at Trinity Evangelical Divinity School (Springfield, IL) and Reformed Theological Seminary (Charlotte, NC). In 1975, two years after the Supreme Court ruling Roe v. Wade, Brown formed the Christian Action Council (now CareNet) to oppose legal abortions, thus helping to launch the anti-abortion or pro-life movement and, more broadly, the Religious Right.
  • Robert E. Webber (1933-2007).  American evangelical theologian who revitalizd North American evangelical interest in the early church Fathers, in worship and liturgy, and in the promotion of “Ancient-Future faith” (a varient on the “Paleoorthodox” movement).


  • Thomas Berry (1915-2008).  U.S. Roman Catholic priest and pioneer in ecological theology.
  • Avery Cardinal Dulles (1918-2008).  Major voice in the conservative wing of U.S. Catholic theology.
  • Henry O. Chadwick (1920-2008). Anglican priest and church historian.
  • Krister Stendahl (1921-2008). Swedish Lutheran New Testament scholar who laid the groundwork for the reappropriation of the Apostle Paul as a thoroughly Jewish figure, a groundwork that later flourished into the so-called “new perspective” on Paul.  Taught for decades at Harvard Divinity School, serving as dean during the turbulent ’60s, until elected and consecrated (Lutheran) Bishop of Stockholm in 1984.
  • Hugo Assmann (1933-2008).  Brazilian Catholic priest and one of the pioneers of Latin American liberation theology.
  • Ann W. Carr (1934-2008).  U.S. Catholic nun and pioneer Catholic feminist theologian.
  • Rosemary Skinner Keller (1934-2008).  A permanent deacon in the United Methodist Church, Keller was a feminist church historian, concentrating on the neglected experiences and contributions of women in church history, especially North American church history.
  • Jean-Marc Ela (1936-2008). Cameroon-born Catholic priest and African liberation theologian.  Africa’s first liberation theologian of note outside South Africa.
  • William C. Placher (1948-2008).  Presbyterian minister and theologian in the “narrative” and “postliberal” schools.


  • Geoffrey W. Bromiley (1915-2009).  Anglican priest and evangelical historical theologian.  Known primarily as a translator into English of major German theological texts (including Barth’s Church Dogmatics, the Theological Dictionary of the New Testament, plus works by Ernst Käsemann, Helmut Thielicke, and Wolfhart Pannenberg. Bromily also wrote several books of his own in historical theology and contemporary theology.  After serving pastorates in the U.K., he spent most of his career as Professor of Church History and Historical Theology at Fuller Theological Seminary, Pasadena, CA.
  • Robert T. Handy (1918-2009) American Baptist church historian specializing in the history of religion in the U.S. Handy taught at Union Theological Seminary of New York and wrote the official history of the seminary.
  • Ray Anderson (1925-2009).Minister in the Evangelical Free Church and systematic and pastoral theologian, Anderson taught at Fuller Theological Seminary.  He was a student of Karl Barth and Dietrich Bonhoeffer in a tradition that blended Reformed and Pietist strands.
  • Oliver Clément (1929-2009).  Influential Eastern Orthodox theologian in heavily Catholic France.
  • Graham Stanton (1940-2009).New Zealand born Anglican priest and New Testament scholar.   Moule’s successor as Lady Margaret Professor at Cambridge.


  • Vernon M. Grounds (1914-2010).  This is an addition from the comments.  Grounds, the Emeritus President of Denver Seminary, passed away on 12 September at the age of 96.  A Conservative Baptist, Grounds taught theology and Christian ethics. He was an ambassador for the best of American evangelicalism; always a voice for the poor and for peacemaking.
  • Edward Schillebeeckxx (1915-2010) Dominican priest and theologian who was hugely influential in Vatican II and was one of the progressive Catholic leaders after the Council. He was especially strong in incorporating critical biblical scholarship into his work as a systematic theologian.
  • John M. Swomley (1915-2010).  Moderately liberal United Methodist theological ethicist.  A pacifist, Swomley was a conscientious objector to WWII, a leader of the Fellowship of Reconciliation, and a behind the scenes player in the Civil Rights movement.  He taught Christian social ethics at St. Paul School of Theology, St. Louis, MO.
  • Raimon Pannikar (1919-2010).  Spanish Catholic theologian and “apostle of interfaith dialogue.”
  • George R.  Edwards (1920-2010).  Presbyterian New Testament scholar and longtime pacifist and peace activist, especially through the Fellowship of Reconciliation.  Teaching for decades at Louisville Presbyterian Theological Seminary, Edwards was known not only for an amazing classroom presence (and prayerful gentleness), but for two major monographs, Jesus and the Politics of Violence (1972) and Gay/Lesbian Liberation:  A Biblical Perspective (1984).
  • E. Earle Ellis (1926-2010) Southern Baptist New Testament scholar with a scholarly conservative bent. Worked especially on the use of the Old Testament by New Testament writers.
  • Donald G. Bloesch (1928-2010) Evangelical systematic theologian who stayed with the mostly-liberal United Church of Christ and taught at the University of Dubuque Theological Seminary. An evangelical interpreter of Karl Barth (and, to lesser extents, Emil Brunner and Reinhold Niebuhr), Bloesch had a two-fold mission: to bring back more orthodoxy into mainline Protestant theology and to get evangelicals to read more widely, think more self-critically, with more openess to the entire global church, and to persuade the entire church of the centrality of prayer and piety to both theology and the life of the church.
  • Bruce L. Shelly (1929-2010) Evangelical Baptist church historian in the Conservative Baptist Association. Taught for decades at Denver Seminary. 
  • Ralph McInerny (1929-2010).  American Catholic priest, philosopher, and professor at University of Notre Dame.  Also author of the best-selling mystery novels of Father Downing.
  • Clark Pinnock (1937-2010).  Canadian evangelical Baptist who moved from a Carl Henry-style evangelical rationalism to embracing the Charismatic movement, Arminianism, interfaith dialogue, and “Open Theism.”
  • Moishe Rosen (1932-2010). American Baptist minister and controversial founder of Jews for Jesus, an evangelistic ministry to members of the Jewish faith.
  • Arthur Gish (1939-2010). Amish-born conscientious objector during the Vietnam War, Gish was a minister in the Church of the Brethren, a popular pacifist author and peace activist. He worked especially on peacemaking in Israel-Palestine through Christian Peacemaker Teams.

I’ve probably missed some and the year is far from over.

September 14, 2010 Posted by | biographical entries, church history, obituaries, theologians | 20 Comments